Iam rubescebat stellis aurora fugatis
This single line of the Aeneid sounded several times in my mind while I was writing the previous sentences. I believe the English equivalent of the Latin to be: The stars had now been put to flight, and the dawn was reddening.BORDER DISTRICTS, Gerald Murnane
Marker discusses cinema with technical confidence and a lucid, inclusive conception of its nature and relationship to the other arts. In his review of Henry V, he positions cinema as the inheritor and destiny of both theatre and painting, come to ‘finish their conquests, and fulfil their prophesies’.
…The preamble to his essay on Jiri Trnka’s Prince Bayaya pushes aside the false opposition of painting or cinema with a vision of cinema as the art of time and movement…
Marker locates the nature of cinema in the perpetual conflict or exchange between space and time. These two dimensions are reconciled in his notion of a temporal grammar of film shots, where long shots correspond to the past and close-ups to the present. His analysis of Dreyer’s film, renowned for its use of extreme close-ups of the human face to carry the drama, goes beyond conventional psychological readings to correlate the close-ups (along with the minimal, austere decor and costumes) to a tangible experience of historical events made to seem eternally present…
He assumes fantasy to be the logical barometer of the contemporary political climate, since, as his later essay on Jean Cocteau’s Orphée would observe, life does not imitate art, but rather comes to fulfil its prophecies.
Chris Marker: Memories of the Future, Catherine Lupton
D. H. Lawrence, for example, insisted that ‘we have to drop our manner of on-and-on-and-on, from a start to a finish, and allow the mind to move in cycles, or to flit here and there over a cluster of images. Our idea of time as a continuity in an eternal, straight line has crippled our consciousness cruelly’
Modernism (The New Critical Idiom), Peter Childs
art has never been on the side of the purists.
Literature & Existentialism, Jean-Paul Sartre
The end of history, for Kojève, is to end history. As Kojève hauntingly notes, history is nothing more than the persistence of error, understood by Kojève as the adherence to ways of justifying self-preservation.
The Black Circle: A Life of Alexandre Kojève, Jeff Love
On French speculative writing in the 1920s:
In a 2009 book called Future Tense, the Canadian historian Roxanne Panchasi describes a curious feeling pervading writing on the future in France from around this time. She calls it “premourning.”
…there persisted, she claims, “a nostalgic longing for French values and cultural phenomena that had not yet disappeared.”
From that same book, more evidence for my thesis that James Bridle is a human superposition:
I had come to see a performance by the Tennessee-born artist Holly Herndon. She was billed as part of a digital arts festival called Némo. I had been intrigued by Herndon ever since her name came up in a Skype conversation I had with the artist and writer James Bridle earlier that same year.