Some of the Celtic Christian literature that emerged from these centuries took the form of the immram, a word which might be translated perhaps as a ‘wonder-voyage’, a sea journey to an otherworld.* The immrama – The Voyage of Mael Duin’s Boat, The Adventure of Bran and The Voyage of Brendan being among the best known – are set on the seaways. They are narratives of passage, which move easily from the recognizable to the supernatural, fading from known into imagined geographies with minimal indication of transition. In these tales, the actual territories of Scotland, Iceland, Orkney and Shetland are connected by the sea roads with fabled places such as the Hesperides, the Island of the Blessed, also known as the Fortunate Isles (an archipelago that was still marked on charts of the west Atlantic into the fourteenth and fifteenth centuries), and Hy-Brazil, the island of happiness off the west coast of Ireland, where sickness is impossible and contentment assured.
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Cold bright morning with just a hint of fog. Lovely start to the day. ON DECK: Want to finish section 3 of consult job by end of the afternoon. Need to mark up the boards and start prep for Friday …
Which I was reminded of by this morning’s notes: ‘We see the same stars, the sky is shared by all, the same world surrounds us. What does it matter what wisdom a person uses to seek for the truth?’ – …
The consensus – in what I suppose we could call psychological archaeology – seems to be that Homo neanderthalensis was painfully rational, and Homo sapiens was batshit crazy. THE HERO, Lee Child
Time started gathering speed, and people started dying from the effort of trying to make something that did not yet exist. Primeval and Other Times, Olga Tokarczuk trans Antonia Lloyd-Jones (UK) (US):