
Afropresentism and Kinternet:
“Afropresentism says, I am here bearing witness, yes, and it aches. And yes, I am grieving. And most importantly, yes, I celebrate still being alive enough to feel all of that. I see that you are also grieving and I see that you are alive too… Yes, I celebrate the rage I know I’m not alone in. Yes, I see the everyday barrage— the advertisements and the architectures that have grown so elaborate, so unrelenting in their reminders of our compromise. And, yes everything I bear witness to that wounds me and wounds you I will meet with my own technology of refusal.”
Building from this philosophy and from the dialogue with Mutemi, Githere made the case for the kinternet–a conceptual model for a network that weaves together myth and ancestors; theory and practice. Sketched out by hand and distributed on paper to everyone in the audience, the kinternet is a technology of repair, rooted in grief, rage, slowing down, and connecting with one another in the present.


Genevieve Stebbins’ Delsarte System of Dramatic Expression (1886).
morning computer: some useful things first thing in the day.
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